BHAGAVAD GITA JUAN MASCARO PDF

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The Bhagavad Gita is an intensely spiritual work that forms the cornerstone of the Hindu faith, and is also one of the masterpieces of Sanskrit poetry. It describes. Arjuna asks his charioteer Sri Krishna, to drive his chariot between the two armies. This conversation is recorded as 'The Song Celestial' - the Bhagavad Gita - and encompasses the essence of Hindu teaching. The Bhagavad Gita translated by Juan Mascaro - Chapter 1 complete - verses. Editorial Reviews. About the Author. Juan Mascaro read Modern and Oriental Languages at Cambridge, lectured in Oxford and eventually became Professor of .


Bhagavad Gita Juan Mascaro Pdf

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Results 1 - 18 of 18 Discover Book Depository's huge selection of Juan-Mascaro books online. Free delivery worldwide on over 20 The Bhagavad-gita. 9% off. The Bhagavad G¯ıt¯a / translated by Winthrop Sargeant ; edited and with a and Christopher Isherwood, and Swami Chidbhavananda, Juan Mascaro and P. However, he found a reading of the Bhagavad Gita highly illuminating, although it was a poor translation, and Juan Mascaró died in The Times obituary.

Juan Mascaro

It is the habit of the mind to wander around in the outside world all the time. That habit can be broken by shifting the mind to the in- dwelling consciousness whose bliss can be attained by deep contemplation, succinctly known as meditation.

Spiritual bliss is far superior to the transient pleasures of everyday life, and medita- tion is the gate that opens that bliss to us. The indwelling Spirit can be experienced by cutting the chains that bind us to the world of matter, and it is meditation that does the cutting. To change the analogy, the mind is like a lake, and stones that are dropped into it raise waves. Those waves do not let us see who we are.

Juan Mascaro

A full moon may be reflected in the water of the lake, but if the lakes surface is troubled we do not see the moon clearly. The waters must be calmed. If one remains quiet, eventually the winds that ruffle the water will give up, and then one knows who one is. God is constantly within us, but the mind obscures that fact with agitated waves of worldly desires. Meditation quiets those waves BG V Preparation for Meditation The powers of the human mind tend to be dissipated like rays of light.

Scientists have shown us that it is possible to unlock the secrets of nature by the powers of con- centrated minds. Likewise, by using the mind as a powerful instrument mystics have been able to discover profound spiritual truths. As we have seen, meditation is the xvi method by which human beings can learn how to control and empower their minds for the spiritual journey.

The prerequisite for meditation is a firm resolve to adhere to moral values that help to purify the mindtruthfulness, noninjury, and noncovetousness. This resolve prepares one to mount the steps that ascend toward meditation. The first of these is purity, internal and external. The second step involves relaxing the mind by breath- ing rhythmically, pran ayama.

The final step is to withdraw the mind from the senses that monitor the external world and turn it toward the object of ones concentration BG VI Meditation needs something to focus on. It can be the manifestation of Divinity in religious symbol, in a human form, or in nature, such as a snow-covered mountain, a serene lake in moonlight, or a colorful horizon at sunrise or sunset.

The focus can also be holy words or syllables that are intoned as mantras and rhythmically repeatedthe repetitions can be audible, inaudible lips move but no sound is uttered , or mental contemplation on the meaning of the mantra. In the state of deep meditation the mind is completely detached from the outgoing senses and is fully submerged in the indwelling Divine Spirit, which in full glory is reflected in the mind only when it is totally free of all disturbances.

When the mind loses all sense of being a separate identity, it enters into samadhi, a superconscious state where one savors bliss that endures. The Way of Devotion Whether one follows the path of knowledge, or unselfish work, or meditation, the spiritual journey is difficultit is like crossing mountain ranges by driving a car over a zigzagging road with numerous curves and many ups and downs. But if one is impatient to complete the journey, there is another way. In this analogy there is a shortcut, a tunnel that cuts through the base of the mountain.

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In the spiritual journey this shortcut is called the Way of Devotion. Before one enters this tunnel the wayfarer must have faith that there will be light at its end. Love and Devotion The spiritualized mind, also known as the pure heart, is the seat of Divine emo- tions.

Spiritual seekers of emotional temperament adore Divinity and seek heart unity with their chosen Divine ideal. Only a devotee with a pure heart can achieve it. Un- conditional love is a potent purifier of the hearts emotions because it washes away the desire for trivial and transient objects. In true love, every act of the devotee becomes an act of worship BG IX The Merging of the Ways When one sees the entire universe as pervaded by the single Universal Spirit, one contemplates, marvels, and falls in love with its amazing glory.

This love eventu- ally turns into deep devotion and an intense yearning for direct knowledge of the Supreme Reality. Moved by the intensity of ones devotion, ones chosen ideal will at last grant one a direct experience of the Supreme Reality, which is likewise the Supreme Truth.

Having experienced that Truth oneself, all doubts are dispelled.

This is how the flower of devo- tion evolves into the fruit of knowledge. When the paths of knowledge and devotion come together, they intermingle and strengthen each other.

True devotion merges with true knowledge. Actually, one cannot truly know anything that one does not truly love BG X The Power of Maya Imagine a child playing by the side of a pond that is covered by algae.

He pushes the algae aside to see the water beneath it.

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As soon as he glimpses the water, a puff of wind covers the water with algae again. He repeats his act again and again with the same result. Finally he tires of the game and turns away.

The spiritual aspirant who wants to climb to the top of the mountain of self-realization without help will have a similar experience. The truth of the matter is that ones own efforts are not sufficient to keep the mind in a steady state.

The 10 Best Books on the Bhagavad Gita of 2019

Work without attachment to results can protect the mind from sensory dis- tractions, but the imagined desires will still arise in the mind and disturb its tranquility. Even these imagined desires however, subside when the mind tastes the Divine bliss.

One seems to be caught in a vicious circlewithout the Divine nectar, minds do not become completely pure, and without completely purified minds, the reservoir of Divine nectar is inaccessible. Self-effort is not enough to overcome all the hurdles that arise in the spiritual jour- ney. Who would dare to leap across deep chasms, wade through rushing torrents, and climb across razor-sharp cliffs without help from others?

Like fast-moving clouds covering the sun, agitations of the mind are always ready to disturb the intellect. Delusions of the mind cannot be completely overcome by self- effort.

The only way to overcome those delusions is to seek refuge in the Supreme Spirit with unyielding faith. This does not keep him away from those brambles because the camel cannot control its nature. Bound by their na- ture, human beings likewise suffer innumerable sorrows, and no matter how hard they try, they are unable to free themselves from the shackles of the world.

Arriving at the Destination Spiritual life is about the spiritualizing of knowledge, love, and work. It proceeds through human effort supported by Divine grace. As a familiar Hindu adage has it, the winds of Gods love are constantly blowing, but one must raise ones sail.

Still, the question remains: to reach what destination? They present the beauty and insight of this deep spiritual text in a way that let's the reader experience it with fresh eyes, like they are discovering the Gita, not studying it.

My teacher often said that there are passages in the scriptures that you will ponder for years and then one day, when the meaning becomes clear you have an "aha! This translation, gives you room to generate your own beautiful understanding of this great work, immediately for some parts and later on with others.

There is some commentary at the front of the book where you can learn what others got out of the Gita as well as much about the history of Indian spiritual literature and Indian history.

This part is offered as a guide to help you develop your own relationship to the text that follows. Like a setting for a diamond that presents the stone without competing with its lustre. According to the publisher, "The eighteen chapters of The Bhagavad Gita c. Its three central themes—love, light, and life—arise from the symphonic vision of God in all things and of all things in God.

Order on Line: Master Card, Visa accepted. For information about phone and mail orders, please check our customer service page. Link for Details on Canadian Shipping and Handling.The Power of Maya Imagine a child playing by the side of a pond that is covered by algae.

Clicking on "download Now" will redirect you to this title's page on our discount book site YogaBooksWholesale. Smith, and M.

Moral and ethical behaviour is therefore not itself a means to higher consciousness, as Maharishi explains—it is not a path to the state of Yoga. An attitude of this kind eliminates attachment.